Rta, Satya, And Dharma: Simplified For Western Audiences

By Author: Satjit kumar
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Rta, Satya, and dharma are concepts of the utmost importance in Indian philosophical systems. All these three terms appear to be the same, but they are not so. There are slight differences, and not many people are aware of these. This write-up attempts to provide basic details of the three concepts so that there is clarity about how these concepts are different.

• The concept of rta came into existence during the Vedic times. The order that is seen throughout the universe is called rta. The planetary movements, the lunar & solar activities, changes in seasons, and life cycles of various species are a few examples of rta. There is a precise orderliness in all these phenomena.

• In the same way, the properties of water, earth, fire, and air come under rta, as well. It can be said that all the laws of biology and physics come under the purview of rta.

• Many people erroneously opine that both satya and rta are synonymous with each other. The fact is that satya and rta are dissimilar; satya is the ultimate truth that pervades the entire universe. It’s only through satya that the natural order ...
... in the universe and creation has manifested. And, this order is rta.

• Some effects of rta can be unpleasant, but they still have to be accepted because it is a part of the cosmic law.

• Dharma is a broader concept that covers the natural order of creation as well as the moral principles people have to adhere to. These principles enable individuals to distinguish between the good and the bad.

• Here, it has to be highlighted that aspects of dharma can even be seen in rta. For instance, the property of fire is to generate heat and burn things that come into contact with it. This specific property of fire is its dharma. Likewise, it’s the dharma of the wind to keep moving and not to remain stationary in a single place.

• The divine beings are connected to Satya through the rta that is assigned to them. It’s by constantly adhering to the dictates of their rta that the connection of devas with satya remains intact.

• Humans have to respect rta and satya, and this reverence towards the natural order is called the dharmik outlook. People worship the devas through yagnas. The divine entities, in turn, ensure that orderliness remains undisturbed and there is no calamity or scarcity in the lives of people.

• When people lead their lives following the dharmik precepts, peace and harmony are established in society. There is no discord. Here, it is worth emphasizing that the presence of such a tranquil atmosphere is also a crucial element of rta.

• When the moral fabric of any society is seriously disturbed, it moves distant from satya, rta, and dharma. Unless orderliness is restored in society, it cannot survive for too long; it will eventually get destroyed.

Rta, satya, and dharma are among the most important concepts of ancient Indian texts. The definitions of these terms have been continuously changing with time. Yet, the basic tenets of these concepts are always relevant; they are timeless.

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