Causes Of Akaala Mrityu (untimely Death) — Hindu Scriptural Sources

By Author: Chaitanya kumari
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In ancient Hindu scriptures, Akaala Mrityu or untimely death was never seen as something occurring randomly or as some kind of arbitrary punishment meted out by the Gods. The Upanishads, the Puranas, the Itihasa-Purana texts, Ayurvedic and Tantric sources, all suggest that premature death works as a karmic outcome of various mental dispositions, accumulated actions, and serious violations of moral and natural laws.

While the lifespan of an individual human being is not predetermined or fixed, it is shaped by the forces of karma that were carried across several births and then expressed through one’s conduct in the present life.

In the Chandogya Upanishad, we find a metaphysical framework that effectively explains these ideas. Rebirth, according to this ancient text, happens according to one’s conduct in earthly life. While refined action results in noble births, negative conduct leads to suffering wombs like outcastes and animals. Deprived births such as these often involve misery, disease, shortened life spans, and instability, all of which are a direct result of foul actions in the past.

In the Garuda ...
... Purana, the text that mainly deals with karmic consequences and post-death states, it is mentioned that a shortened lifespan is intimately connected to grave moral and ethical violations. For instance, acts such as destroying beehives, murdering a Brahmin, killing a cow, arson, committing adultery with the guru’s wife, and selling one’s spouse as a commodity are described as karmic events that result in rebirths with disrupted or brief lives.

It also emphasizes the ethical and social dimension of dharma, cooking and eating only for oneself, denying ancestors, guests, and deities their rightful portion of food, leads to poverty-stricken births as well as early death. Along with this, suicide is also considered a serious disruption of one’s natural life cycle. A person is believed to exist as a ghost or preta until his or her originally allotted lifespan gets exhausted. This shows that even deaths that are self-inflicted also do not evade the laws of karma.

We also find a reflection of this same logic in the ancient text of the Mahabharata in Bhisma’s teachings. While dharma is said to be a life-sustaining force, adharma has the capacity to shorten life. Compassion, truthfulness, restraint, and temperance of the senses, and genuine love and concern for the well-being of all life forms are said to improve longevity. On the other hand, falsehood, greed, exploitation, and cruelty effectively erode one’s life force.

It is also important to honor all kinds of sacred relationships that one shares with their parents, elders, ancestors, and guests. Even ignoring divine obligations can lead to a reduced lifespan. Another vital reason for untimely demise is the killing of a fetus or an embryo. One guilty of committing such a crime is bound to experience rebirths as untimely and early deaths.

Ayurveda mentions that willful violation of intelligence, such as ignoring seasonal routines, bodily wisdom, and ethical restraint, can also result in diseases and premature death.

Whereas, Astrology and Tantra describe that planetary or graha dosas, like afflictions from malefic planets like Mars, Saturn, Rahu, and Ketu, can manifest as violence, accidents, or early death, as reinforced by potential karmic predispositions.

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