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Rulings Of Miqaat Before Proceeding The Umrah

By Author: Ady Grewal
Total Articles: 63
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Miqaat is the place where pilgrims wear Ihram in order to perform Hajj or Umrah. The spot of wearing Ihram is Adni al-Hal which means the first place out of Haram and it is allowable to become Muhrim from one of quintet well-known Miqats but it is better to perform Ihram of Umrah al-Mufradah from one of the quintet Miqats. Therefore it is better for pilgrims who have the purpose of performing Umrah al-Mufradah and has gone to Medina before to become Muhrim from Masjid Al-Sharjah or at least Juhfah. Although it doesn’t have difficult to perform from “Hudaibiya” or its similar place on the new path.

Thus, if you get an opportunity to perform Umrah through Cheapest Umrah Packages 2020 then you must have awareness about the rulings of Miqaat. A massive amount of pilgrims make sure their arrangements in the month of Ramadan as they grasp the means of this sacred month because Allah (SWT) bestows His sanctifications upon the earth throughout the Ramadan. Moreover, the Holy Quran was started to reveal in this holy month, thus Allah (SWT) much likes Ramadan rather than common days.

Since all the bad spirits are arrested and put into the dungeons in the month of Ramadan, so there are very fewer chances to astray the man into wrong ways. And if you want to get the Hajj’s equal reward then you should perform Umrah in the holy month of Ramadan because the Messenger of Allah (SWT) said that performing Umrah in Ramadan is equal to Hajj’s reward. Thus, Ramadan Umrah Package will increase your virtues even equal to Hajj’s reward as well.

Rulings of Miqaat:

• Wearing Ihram is not permitted before Miqat. As it is Haraam to pass Miqat without Ihram and pilgrims should become Muhrim in Miqat except for two conditions:

1- If the pilgrim executes Nazr to become Muhrim before Miqat then it is essential to undertake his/her Nazr from any place and there is no need to restart Ihram in Miqat, so when a person has distrust about Miqat or its similar place can perform “Nazr of Ihram” before reaching the distrusted place and becomes Muhrim from that place and there is no change between mandatory or Mustahab Hajj; and Nazr of wife has no problem if it doesn’t distract her spouse.

• Reaching Miqat should be verified by inevitability, sureness, and famousness among pilgrims of that place or at least testification of one unbiased pilgrim. And if there is any hesitation then wearing Ihram is not allowable, apart from by performing Nazr.

• Pilgrims who don’t know the place of Miqat cannot become Muhrim based on the appearance of guide or leader of procession who says that place is Miqat except that they have certainty about their expression; also assumption acquired from the expression of informed pilgrims is sufficient. Except they should refer to people of that place.

• Passing Miqat without Ihram is not acceptable unless there is another Miqat on the way that in this case execution Ihram from the second Miqat is accurate, although he/she has done an untrue act.

• It is not allowable to delay Ihram from Miqat intentionally, also it is mandatory safeguard not to pass the similar place to Miqat without Ihram while there is another Miqat after that.

• Pilgrims who go to Mecca to perform Umrah al-Mufradah, they should go to one of the famous Miqats cannot pass Miqat without Ihram and if they do this then it is mandatory to reoccurrence to Miqat and become Muhrim from there and if they cannot return they should become Muhrim from the place that they are.

• If pilgrims pass Miqat without Ihram and there is another Miqat on the way then there is no need to return to first Miqat but he/she becomes Muhrim in the second Miqat.

• When a pilgrim doesn’t become Muhrim in Miqat because of unawareness or vagueness then whenever he/she recalls if he/she is out of Haram then he/she should become Muhrim from that place and if he/she has arrived Haram then should go out of Haram (for example Tan" seem) and wears Ihram and if he/she cannot go out of Haram wears Ihram from the place that he/she is.

• When pilgrim rejects Ihram because of unawareness or forgetfulness and distinguishes the matter after completing the acts then his/her acts are correct.

• A pilgrim who arrives Mecca with Ihram of Umrah al-Tamatu’ it is allowable for him/her to deliberate it as Umrah al-Tamatu’ if it is the months of Hajj (Shawwal, Dhu’l-Qa’dah and Dhu’l-Hijjah) and perform Hajj al-Tamatu’ following that.

• When a woman pilgrim is in her menstruation period and thinks that she is not allowable to wear Ihram and doesn’t wear Ihram in Miqat she should reappearance to Miqat if she can and become Muhrim. And if she cannot then she should go out of Haram and wear Ihram in there. And if she cannot either then wears Ihram in place that she is and her Umrah is correct.

More About the Author

I am Ady Grewal and specifically providing information about all kinds of Umrah Packages through Islamic Travel. Truly, my major purpose is to make sure the religious obligation of UK based Muslim brothers and sisters by providing the information of cheapest packages from the UK to Saudi Arabia. If you are interested to perform Umrah, so you are at the absolutely right place. May Allah (SWT) fulfill your holy dream.

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