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Rudraksha grows in the region from the Gangetic plain in the foothills of the Himalayas to South-East Asia, Nepal, Indonesia, New Guinea to Australia, Guam, and Hawaii. Rudraksha seeds (beej) are covered by an outer shell of blue colour particularly completely ripe, and for this cause are also known as blueberry beads. The blue color comes not from pigment but is structural. It is an evergreen tree that gets bigger fast. The rudraksha tree begins bearing fruit in three to four years. On the grounds that the tree matures, the roots buttress rising up narrowly near the trunk and radiating out along the surface of the ground.
Characterization and meaning of the word Rudraksha
The word rudraksha comes from two words - rudra and aksha
Aksha means eye. Rudra and aksha means the one that are able to do looking at and doing every thing (for example, the third eye). Aksha also means axis. Considering that the eye can rotate on one axis, it too is thought to be aksha.
Rudra means the somebody who weeps. A (?) means to get and ksha (???) means to provide. Hence, aksha (????) denotes the cabability to receive or give. Rudraksha is the one who has the ability to wipe our tears and provide happiness.
Prayer beads made of rudraksha seeds (beej)
Rudraksha beads are the material from which malas (108 beads in number) are made. The term is made both for the berries themselves and as a term for the type of ma-la- made from them. In this sense, a rudraksha is a rosary, used for continual prayer (japa), a common aid to worship in Hinduism. Rudrakshas also used for remedying a range of problems in conventional Indian medicine.
The seeds (beej) show variation in the quantity of grooves on their surface, and are classified on the basis of the number of divisions they have. Different qualities are attributed to the rudraksha based on the number of lines, or "faces" that it has. A common category has 5 divisions, and these are considered to be synonymous with the 5 faces of Shankar. It can only be worn with a black or red string or a gold chain.
Rudraksha malas are generally as used by Hindus (as well as Sikhs and Buddhists) as rosaries at least through the tenth century for meditation (dhyan) practices and to make sacred the mind, body and soul. The word rudraksha is derived from Rudra (Shiva-the Hindu god of all living creatures) and aksha (eyes). One Hindu legend says that once Bhagawan Shiva opened His eyes after a long period yogic meditation (dhyan), and because of extreme achievement He shed a tear. This single tear from Shiva's eye moved into the rudraksha tree. The rudraksha fruit is blue in color but turns black when dried. The central hard rudraksha uni-seed may have one to 21 faces.
Creation of the rudraksha tree from the tears of grief shed by Shankar (or Shiva) upon seeing the unrighteous conduct of demon Tarakasur's sons, and their destruction by Shiva :
Through their righteous conduct and devotion unto Shiva, Tarakasur's sons Tadinmali, Tarakaksh and Kamalaksh, attained divinity. Over time, seeing that they've returned to their innovative unrighteous conduct, Shankar was grief-stricken, and His eyes were filled with tears. Some these tears fell onto the earth; a tree sprang up from these, which came to be referred to as the rudraksha tree. Later, Shiva destroyed the sons of Tarakasur.
Essential information on rudraksha tree: This is found up to 3000m above, or at, sea level. The rudraksha tree grows in a narrow opening, not on plain ground. Its leaves resemble those of tamarind or nux vomica, but are longer. It yields one to two thousand fruits annually. The Yatis (Ascetics) in the Himalayas survive only on these fruits. These fruits are also known as amrutphal (Fruits of nectar).
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